Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The history of the Portuguese Communist Party (Portuguese: Partido Comunista Português or PCP), spans a period of more than 85 years, since its foundation in 1921 as the Portuguese section of the Communist International (Comintern) to the present. The Party is still an active force within Portuguese society.
After its foundation, the party experienced little time as a legal party before it was forced underground after a military coup in 1926. After some years of internal reorganization, that adapted the PCP to its new clandestine condition and enlarged its base of support, the Party became a force in the opposition to the dictatorial regime led by António de Oliveira Salazar, despite being brutally suppressed several times during the 48 years of resistance and having spent several years with little connection with the Comintern and the World Communist Movement.
After the end of the dictatorship, with the Carnation Revolution in 1974, the party became a major political force within the new democratic regime, mainly among the working class. Despite being less influential since the fall of the Socialist bloc in eastern Europe, it still enjoys popularity in vast sectors of Portuguese society, particularly in the rural areas of the Alentejo and Ribatejo, and also in the heavily industrialized areas around Lisbon and Setúbal, where it holds the leadership of several municipalities.
Zhu was born on 18 December 1886 to a poor tenant farmer's family in Hung, a town in Yilong County, a hilly and isolated part of northern Sichuan province. His family relocated to Sichuan during the migration from Hunan province and Guangdong province. Despite their poverty, Zhu was sent to a classic private school in 1892. At age nine, Zhu was adopted by his prosperous uncle, whose political influence allowed him to gain access to Yunnan Military Academy later on. Before the repeal of imperial examinations in 1906, he attained the rank of Xiucai, which allowed him to qualify as a civil servant. Enrolling in Sichuan high school around 1907, upon graduating in 1908 he returned to Yilong high primary school as a gym instructor. An advocate of modern science and political teaching, rather than the strict classical education afforded by schools, he was dismissed from his post and entered the Yunnan Military Academy in Kunming. There, he joined the Beiyang Army and the Tongmenghui secret political society (the forerunner of Kuomintang).
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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At the April Conference of 1917, the importance of which Comrade Trotsky misrepresents, I had not the smallest difference of opinion with Comrade Lenin. In the dispute between Comrade Trotsky on the one side, and Comrades Kamenev, Nogin and Rykov on the other side, I was wholly on the side of Comrade Lenin, as was to be seen from a number of my reports and speeches at the April Conference. The whole dispute was naturally confined within the limits of Bolshevism—as Comrade Lenin and the Party regarded it—and only under the pen of Comrade Trotsky does it assume the form of a struggle of a “right-wing” against the Party.
Not the least differences of opinion occurred between myself and Comrade Lenin during and after the July days. We had the opportunity to test this at our leisure in the course of several weeks as long as I lived together with Vladimir Ilyitch in hiding. The first difference of opinion was noticed by me at the beginning of October, after the liquidation of the Kornilov period, after the article of Comrade Lenin “On Compromises” (in this article Lenin proposed, under certain conditions, an agreement with the Mensheviki and the S.R.). My error consisted in the fact that I endeavoured to continue the line of the article “On Compromises” some days later. In all only a few days, but the days at that time counted as months.
